At
the tail end of 2004 I was
listening to the news a lot. Anyone familiar with the trajectory
of a journalist's year will know that December is a month
whose news includes weekly updates about "consumer
spending." We return home after an afternoon spent
Christmas shopping and are greeted with news reports about
how we Americans are doing in our important, possibly even
patriotic role as consumers. Sometimes the analyst discussing
the numbers will even venture to suggest (as they did in
2004) that the numbers are low because "people are
putting their holiday shopping off until the last minute,"
making us sound like a nation of delinquents, almost brow-beating
us into the preformance of our consumeristic duty. It often
seems like these reports are meant to egg us on, like those
thermometer signs they stick out in front of school or church
when raising money for a new building. "Come on"
the implication seems to be, "keep buying stuff! It's
your duty." Only in this instance, instead of the mercury
rising to the point we can afford new blacktop on the playground,
we are trying to elevate it to the point where retailers
can deliver their fourth quarter earnings reports with a
smile.
In
2004, the patriotic call to consume followed quickly on
the heels of the Novermber elections. The Presidential race
seemed to have dragged on for an eternity, clogging the
airwaves and the papers for a year and a half. This election
year everybody was worked-up about the outcome. There was
a common sentiment that it was suddenly important to pay
attention to the campaigns; that by watching the debates
on TV, and debating at home, we were constructively engaging
in politics and protest, doing our part in the democatic
process.
Looking
back at that year, though, the time and energy average people
like myself spent paying attention to the presidential elections
seems grossly misallocated. There is no denying the power
of the president to determining the course the nation takes
through the four years of his term. But to say that our
spectatorship in the Presidential campaign is somehow an
effective means of creating change seems sadly naive. Listening
to the debates on the radio while we cook dinner is not
a constructive act for change. Bemoaning our candidate's
loss is not a constructive act for change. Even those of
us who have the spirt to travel to Washington D.C. and protest
often find that we are edged out of the public eye, enclosed
like lambs in a pen by the crowd managment abilities of
our state. Is traditional protest still a constructive act
for change?
A
president has a lot on his plate, and much of what he does
during his time in office is not of his own choosing. When
we stand up and protest George W. Bush, most of us engage
in an act of hypocrisy, since we are already tacit supporters
of so many of the decisions he is about to make. How many
of us who protest the Iraq War, or the idea of drilling
in the Arctic National Wildlife Refuge can honestly say
that we are not willing consumers of the fossil fuels those
policies are meant to provide? Nearly all of us who protest
those events are, even as we angrily mutter about W's stupidity,
simultaneously driving the market forces that work W's arms
and lips like strings on a puppet.
A
visitor to the US from outer space might be forgiven for
believing that there is only one referendum on the course
our nation takes every four years. But in reality, there
is a referendum that happens every day in the way we choose
to live our lives. Getting to choose at all is our blessing
and our burden. And, of course, there are many things which
are completely out of our hands. But when I think about
patriotism and duty, it seems to me that our most important
obligation is to try to make good decisions in the referendum
that happens every day. What we choose to buy, and not to
buy, is our most profound political act.
Do
we buy into the assumption that strong consumer spending
in December is a good? Do we heed the call to get our shopping
done before the 24th? Do we buy into the the idea that the
Presidential debates, primaries, conventions are more important
than our participation and engagement with the boring minutae
of our city council hearings? We claim to be democratic,
but so often, we willingly buy what is handed down to us
from above.
The
Ex-consumer project is an attempt to focus on the poltical
act of deciding what to, and what not to buy. It is my hope
that by paying attention to the material decisions I make
each day, and ideally creating a forum for the discussion
of those decisions, that I will be able to become politically
effective. I believe that if more citizens became interested
and involved in making decisions about their material culture,
the greater will be our ability to make decisions about
our ideological culture.
So
often, "environmentalism" implies a finicky, anal-retentive
attitude towards the world; represented by the scrawny peacenik,
compulsively sorting his recycling into different barrells
while the rest of us sit back and enjoy our lives, knowing
that none of it matters anyways. I want to turn this stereotype
on its' head, proving that it's more fun to be a producer
than a consumer, that it is interesting to try to find out
where the stuff you use and buy everyday comes from, and
that it's a fun hobby to think about how we can make better
decisions about the way we live our lives. Sure, the sun
could burn out tomorrow, and one day it will. In the meantime,
however, I think that trying to figure out the most economical
way to do the dishes could actually be a good way to stay
entertained. I hope that some readers will agree that the
minutae of material culture can can be interesteing (and
possibly, politically important), and that they will continue
to check in with the report as the year progresses.
CB
2/19/05